The village gate serves as the entrance to a village, but for the Angami Nagas, it is more than just a doorway, it plays a significant and symbolic role in their society. In the Angami language, the village gate is called 'Kharu.' This tradition of constructing village gates is also shared by other Naga tribes, including the Rengma, Chakhesang, Zeliang, and Mao, all of which belong to the Tenyimia community of the Nagas.

The Kharu is made from large, carefully selected trees to ensure durability. Over time, gates are replaced or repaired as they wear out. The carvings on the gates, while varying from village to village, often depict motifs that reflect blessings, aspirations, and cultural values.

Common symbols include the Mithun head, which occupies a central position, representing prosperity and strength. In some gates, two Mithun heads may be carved. Other motifs include human heads symbolising headhunting traditions and the victories of warriors, as well as the moon (Khrii) and sun (Niaki), signifying longevity. Warriors holding enemy heads, spears, or daos portray the martial prowess of the community. Symbols like rice stalks express hopes for agricultural abundance, while bulls stand for unity and strength. Women’s breasts, carved at the bottom of the gates, symbolise fertility and the nurturing essence of women, serving as prayers for the prosperity of future generations.

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